I. We believe that the Bible as originally given is the inerrant Word of God and is the final authority in all matters of doctrine and practice.

II. We believe in one God eternally existing in three persons: the Father, the Son, and the Holy Spirit.

III. We believe in God the Father as the Father of our Lord and Savior, Jesus Christ, and the Father of all who receive the salvation provided through the sacrifice of Jesus Christ.

IV. We believe in the Son of God, who became flesh in the person of Jesus Christ, who was begotten by the Holy Spirit, born of Mary in her virginity, and is true man as well as true God. As such He willingly died for our sins as a substitutionary sacrifice, was buried and rose the third day bodily from the dead, being seen of many witnesses; He ascended to the Father to continue His intercessory work for believers and shall return bodily and visibly to receive to Himself all believers both living and dead before He begins His tribulation judgments upon the earth and thereafter shall return to earth to establish His millennial kingdom.

V. We believe in the divine person of the Holy Spirit: in His work of convicting the world of sin and of righteousness and of judgment; in His indwelling every believer enabling him to gain victory over sin, to receive power for service, and to make known to him the things of God.

VI. We believe in man’s creation in the “image of God”; that man sinned and thereby became spiritually dead and subject to physical death; that all descendants of the original parents thus inherit a sinful nature and become sinners in thought, word and deed.

VII. We believe that all who receive the Lord Jesus Christ by faith as Savior and Lord are justified in the sight of the Holy God on the grounds of Christ’s shed blood and receive eternal salvation, while those who reject Him are judged to eternal condemnation. Both shall be raised bodily from the dead, the just to everlasting blessedness with the “Lord God Almighty and the Lamb” and the unjust to everlasting punishment in the Lake of Fire with “the devil and his angels.”

VIII. We believe that it is the privilege and responsibility of the Christian to live a Spirit-filled life, a life expressed by the apostle Paul as “not I but Christ liveth in me”; that this victorious life is a life of faith, by faith yielding our life to God and His will once and for all, and by faith yielding to Him moment by moment; that this act of faith will involve the confession and cleansing from past sin with restitution where necessary, deliverance from the practice of known sin, and continuing obedience to the will of God, as God reveals to us His will for our lives through fellowship with Him in prayer and careful study of His Word.


PREFACE: Faith Bible Church of the San Fernando Valley is a member of the Independent Fundamental Churches of America (IFCA), and as a member of that organization, holds to its doctrinal statement.


Each and every person, church, or organization, in order to become or remain a member of IFCA International, shall be required to subscribe to the following Articles of Faith:


We believe the Holy Scriptures of the Old and New Testaments to be the verbally inspired Word of God, the final authority for faith and life, inerrant in the original writings, infallible and God-breathed (2 Tim 3:16,17; 2 Pet 1:20,21; Matt 5:18; John 16:12,13).


We believe in one Triune God, eternally existing in three persons – Father, Son, and Holy Spirit – co-eternal in being, co-identical in nature, co-equal in power and glory, and having the same attributes and perfection (Deut 6:4; 2 Cor 13:14).


a. We believe that the Lord Jesus Christ, the eternal Son of God, became man, without ceasing to be God, having been conceived by the Holy Spirit and born of the Virgin Mary, in order that He might reveal God and redeem sinful men (John 1:1,2,14; Luke 1:35). b. We believe that the Lord Jesus Christ died on the cross for all mankind as a representative, vicarious, substitutionary sacrifice, and that the sufficiency of this atoning sacrifice to accomplish the redemption and justification of all who trust in Him is assured by His literal, physical resurrection from the dead (Rom 3:24,25; 4:25; Eph 1:7; 1 Tim 4:10; Heb 2:9; 1 Pet 1:3-5; 2:24; and 2 Pet 2:1). c. We believe that the Lord Jesus Christ ascended to heaven and is now exalted at the right hand of God, where, as our high priest, He fulfills the ministry of representative, intercessor, and advocate (Acts 1:9,10; Heb 9:24; 7:25; Rom 8:34; 1 John 2:1,2).


a. We believe that the Holy Spirit is a person who convicts the world of sin, of righteousness, and of judgment; and, that He is the supernatural agent in regeneration, baptizing all believers into the body of Christ, indwelling and sealing them unto the day of redemption (John 16:8-11; 2 Cor 3:6; 1 Cor 12:12-14; Rom 8:9; Eph 1:13,14). b. We believe that He is the divine teacher who guides believers into all truth; and that it is the privilege and duty of all the saved to be filled with the Spirit (John 16:13; 1 John 2:20, 27; Eph 5:18).


We believe that man was created in the image and likeness of God, but that in Adam’s sin the race fell, inherited a sinful nature, and became alienated from God; and, that man is totally depraved, and, of himself, utterly unable to remedy his heart condition (Gen 1:26,27; Rom 3:22,23; 5:12; Eph 2:1-3).


We believe that salvation is the gift of God brought to man by grace and received by personal faith in the Lord Jesus Christ, whose precious blood was shed on Calvary for the forgiveness of our sins (Eph 2:8-10; John 1:12; Eph 1:7; 1 Pet 1:18,19).


a. We believe that all the redeemed, once saved, are kept by God’s power and are thus secure in Christ forever (John 6:37-40; 10:27-30; Rom 8:1,38,39; 1 Cor 1:4-8; 1 Pet 1:5). b. We believe that it is the privilege of believers to rejoice in the assurance of their salvation through the testimony of God’s Word, which, however, clearly forbids the use of Christian liberty as an occasion to the flesh (Rom 13:13,14; Gal 5:13; Titus 2:11-15).


We believe that every saved person possesses two natures, with provision made for victory of the new nature over the old nature through the power of the indwelling Holy Spirit; and, that all claims to the eradication of the old nature in this life are unscriptural (Rom 6:13; 8:12,13; Gal 5:16-25; Eph 4:22-24; Col 3:10; 1 Pet 1:14-16; 1 John 3:5-9).


We believe that all the saved should live in such a manner as not to bring reproach upon their Savior and Lord; and, that separation from all religious apostasy, all worldly and sinful pleasures, practices and associations is commanded of God (2 Tim 3:1-5; Rom 12:1,2; 14:13; 1 John 2:15-17; 2 John 9-11; 2 Cor 6:14-7:1).


We believe that it is the obligation of the saved to witness by life and by word to the truths of Holy Scripture and to seek to proclaim the gospel to all mankind (Mark 16:15; Acts 1:8; 2 Cor 5:19,20).


a. We believe that God is sovereign in the bestowment of all His gifts; and, that the gifts of evangelists, pastors, and teachers are sufficient for the perfecting of the saints today; and, that speaking in tongues and the working of sign miracles gradually ceased as the New Testament Scriptures were completed and their authority became established (1 Cor 12:4-11; 2 Cor 12:12; Eph 4:7-12). b. We believe that God does hear and answer the prayer of faith, in accord with His own will, for the sick and afflicted (John 15:7; 1 John 5:14,15).


a. We believe that the Church, which is the body and espoused bride of Christ, is a spiritual organism made up of all born-again persons of this present age (Eph 1:22,23; 5:25-27; 1 Cor 12:12-14; 2 Cor 11:2). b. We believe that the establishment and continuance of local churches is clearly taught and defined in the New Testament Scriptures (Acts 14:27; 20:17, 28-32; 1 Tim 3:1-13; Titus 1:5-11). c. We believe in the autonomy of the local church free of any external authority or control (Acts 13:1-4; 15:19-31; 20:28; Rom 16:1,4; 1 Cor 3:9, 16; 5:4-7,13; 1 Pet 5:1-4). d. We believe in the ordinances of believer’s water baptism and the Lord’s Supper as Scriptural means of testimony for the church age (Matt 28:19,20; Acts 2:41,42; 18:8; 1 Cor 11:23-26).


We believe that the Scriptures interpreted in their natural, literal sense reveal divinely determined dispensations or rules of life which define man’s responsibilities in successive ages. These dispensations are not ways of salvation, but rather divinely ordered stewardships by which God directs man according to His purpose. Three of these – the age of law, the age of the Church, and the age of the millennial kingdom – are the subjects of detailed revelation in Scripture (John 1:17; 1 Cor 9:17; 2 Cor 3:9-18; Gal 3:13-25; Eph 1:10; 3:2-10; Col 1:24,25; Heb 7:19; Rev 20:2-6).


We believe that Satan is a person, the author of sin and the cause of the fall; that he is the open and declared enemy of God and man; and, that he shall be eternally punished in the Lake of Fire (Job 1:6,7; Isa 14:12-17; Matt 4:2-11, 25:41; Rev 20:10).


We believe in that “Blessed Hope,” the personal, imminent, pre-tribulation and pre-millennial coming of the Lord Jesus Christ for His redeemed ones; and in His subsequent return to earth, with His saints, to establish His millennial kingdom (1 Thess 4:13-18; Zech 14:4-11; Rev 3:10, 19:11-16, 20:1-6; 1 Thess 1:10; 5:9).


a. We believe in the bodily resurrection of all men, the saved to eternal life, and the unsaved to judgment and everlasting punishment (Matt 25:46; John 5:28,29; 11:25,26; Rev 20:5,6,12,13). b. We believe that the souls of the redeemed are, at death, absent from the body and present with the Lord, where in conscious bliss they await the first resurrection, when spirit, soul and body are reunited to be glorified forever with the Lord (Luke 23:43; Rev 20:4-6; 2 Cor 5:8; Phil 1:23; 3:21; 1 Thess 4:16,17). c. We believe that the souls of unbelievers remain, after death, in conscious misery until the second resurrection, when with soul and body reunited they shall appear at the Great White Throne Judgment, and shall be cast into the Lake of Fire, not to be annihilated, but to suffer everlasting conscious punishment (Luke 16:19-26; Matt 25:41-46; 2 Thess 1:7-9; Jude 6,7; Mark 9:43-48; Rev 20:11-15).



Ecumenism is that movement which seeks the organizational unity of all Christianity and ultimately of all religions. Its principal advocates are the World Council of Churches and the National Council of Churches of Christ in the United States of America.


Ecumenical Evangelism is that effort to promote the gospel by bringing fundamentalists into an unequal yoke with theological liberals and/ or Roman Catholics and other divergent groups.


Neo-Orthodoxy is that theological movement which affirms: the transcendence of God, the finiteness and sinfulness of man, and the necessity of supernatural divine revelation of truth; but, while using evangelical terminology, seriously departs from orthodoxy; in accepting the views of destructive higher criticism, in denying the inerrancy of the Bible as historic revelation, in accepting religious experience as the criterion of truth, and in abandoning important fundamentals of the Christian faith.


(Neo-Evangelicalism, New Conservatism) These terms refer to that movement within evangelicalism, characterized by a toleration of and a dialogue with theological liberalism. Its essence is seen in an emphasis upon the social application of the gospel and weak or unclear doctrines of: the inspiration of Scripture, Biblical creationism, eschatology, dispensationalism, and separation. It is further characterized by an attempt to accommodate Biblical Christianity and make it acceptable to the modern mind.

We believe that these movements are out of harmony with the Word of God and the official doctrine and position of IFCA International and are inimical to the work of God.


In subscribing to these Articles of Faith, we by no means set aside, or undervalue, any of the Scriptures of the Old and New Testaments; but we deem the knowledge, belief and acceptance of the truth as set forth in our doctrinal statement, to be essential to sound faith and fruitful practice, and therefore requisite for Christian fellowship in IFCA International.