Mark 8:27-33 (NASB)

27 Jesus went out, along with His disciples, to the villages of Caesarea Philippi; and on the way He questioned His disciples, saying to them, “Who do people say that I am?” 28 They told Him, saying, “John the Baptist; and others say Elijah; and others, one of the prophets.” 29 And He continued questioning them: “But who do you say that I am?” Peter answered and said to Him, “You are the Christ.” 30 And He warned them to tell no one about Him.

31 And He began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes, and be killed, and after three days rise from the dead. 32 And He was stating the matter plainly. And Peter took Him aside and began to rebuke Him. 33 But turning around and seeing His disciples, He rebuked Peter and said, “Get behind Me, Satan; for you are not setting your mind on God’s purposes, but on man’s.”

Sermon Theme/Outline: Jesus leads us to clearly see Who He is, and teaches us what He as the Messiah/Son of Man must endure in the will of God.

I. Who Jesus Is (8:27-30)

II. What Jesus Must Undergo (8:31-33)

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Mark 8:11-26 (NASB)
11 And the Pharisees came out and began to argue with Him, demanding from Him a sign from heaven, to test Him. 12 Sighing deeply in His spirit, He said, “Why does this generation demand a sign? Truly I say to you, no sign will be given to this generation!” 13 And leaving them, He again embarked and went away to the other side.

14 And the disciples had forgotten to take bread, and did not have more than one loaf in the boat with them. 15 And He was giving orders to them, saying, “Watch out! Beware of the leaven of the Pharisees, and the leaven of Herod.” 16 And they began to discuss with one another the fact that they had no bread. 17 And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet comprehend or understand? Do you still have your heart hardened? 18 Having eyes, do you not see? And having ears, do you not hear? And do you not remember, 19 when I broke the five loaves for the five thousand, how many baskets full of broken pieces you picked up?” They said to Him, “Twelve.” 20 “When I broke the seven for the four thousand, how many large baskets full of broken pieces did you pick up?” And they said to Him, “Seven.” 21 And He was saying to them, “Do you not yet understand?”

22 And they came to Bethsaida. And some people brought a man who was blind to Jesus and begged Him to touch him. 23 Taking the man who was blind by the hand, He brought him out of the village; and after spitting in his eyes and laying His hands on him, He asked him, “Do you see anything?” 24 And he looked up and said, “I see people, for I see them like trees, walking around.” 25 Then again He laid His hands on his eyes; and he looked intently and was restored, and began to see everything clearly. 26 And He sent him to his home, saying, “Do not even enter the village.”

Sermon Theme/Outline: Jesus addresses the problem of spiritual blindness in ways that appropriately reveal Who He is as the Son of God.

1) Stubborn Denial of Who He is – Spiritual Darkness (8:11-13)

2) Shallow Depth of Perceiving Who He is – Spiritual Dimness (8:14-21)

3) Illustration/Illumination of Who He is – Physical Demonstration (8:22-26)

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Mark 8:1-10 (NASB)

1 In those days, when there was again a large crowd and they had nothing to eat, Jesus summoned His disciples and said to them, 2 “I feel compassion for the people because they have remained with Me for three days already and have nothing to eat. 3 And if I send them away hungry to their homes, they will faint on the way; and some of them have come from a great distance.” 4 And His disciples replied to Him, “Where will anyone be able to find enough bread here in this desolate place to satisfy these people?” 5 And He was asking them, “How many loaves do you have?” And they said, “Seven.” 6 And He directed the people to recline on the ground; and taking the seven loaves, He gave thanks and broke them, and started giving them to His disciples to serve, and they served them to the people. 7 They also had a few small fish; and after He had blessed them, He told the disciples to serve these as well. 8 And they ate and were satisfied; and they picked up seven large baskets full of what was left over of the broken pieces. 9 About four thousand men were there; and He dismissed them. 10 And immediately He got into the boat with His disciples and came to the region of Dalmanutha.

Sermon Theme/Outline: Certain qualities of Jesus (and the disciples) that we should perceive more clearly so we can grow in our knowledge and likeness of Him

1) Jesus’ Compassionate Character (8:1-3)

2) The Disciples’ Dullness (8:4-5)

3) Jesus’ Demonstration of Deity (8:6-10)

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Mark 7:14-23 (NASB)

14 After He called the crowd to Him again, He began saying to them, “Listen to Me, all of you, and understand: 15 there is nothing outside the person which can defile him if it goes into him; but the things which come out of the person are what defile the person.”

16 If anyone has ears to hear, let him hear.

17 And when He later entered a house, away from the crowd, His disciples asked Him about the parable. 18 And He *said to them, “Are you so lacking in understanding as well? Do you not understand that whatever goes into the person from outside cannot defile him, 19 because it does not go into his heart, but into his stomach, and is eliminated?” (Thereby He declared all foods clean.) 20 And He was saying, “That which comes out of the person, that is what defiles the person. 21 For from within, out of the hearts of people, come the evil thoughts, acts of sexual immorality, thefts, murders, acts of adultery, 22 deeds of greed, wickedness, deceit, indecent behavior, envy, slander, pride, and foolishness. 23 All these evil things come from within and defile the person.”

Sermon Theme/Outline: Our Lord teaches that the heart of our problem is that our hearts are the problem.

1) Listen to Jesus! (7:14-16)

2) Learn from Jesus! (7:17-23)

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Mark 7:1-13 (NASB)

1 The Pharisees and some of the scribes gathered to Him after they came from Jerusalem, 2 and saw that some of His disciples were eating their bread with unholy hands, that is, unwashed. 3 (For the Pharisees and all the other Jews do not eat unless they carefully wash their hands, thereby holding firmly to the tradition of the elders; 4 and when they come from the marketplace, they do not eat unless they completely cleanse themselves; and there are many other things which they have received as traditions to firmly hold, such as the washing of cups, pitchers, and copper pots.) 5 And the Pharisees and the scribes asked Him, “Why do Your disciples not walk in accordance with the tradition of the elders, but eat their bread with unholy hands?” 6 But He said to them, “Rightly did Isaiah prophesy about you hypocrites, as it is written:

‘This people honors Me with their lips,
But their heart is far away from Me.
7 And in vain do they worship Me,
Teaching as doctrines the commandments of men.’

8 Neglecting the commandment of God, you hold to the tradition of men.”

9 He was also saying to them, “You are experts at setting aside the commandment of God in order to keep your tradition. 10 For Moses said, ‘Honor your father and your mother’; and, ‘The one who speaks evil of father or mother, is certainly to be put to death’; 11 but you say, ‘If a person says to his father or his mother, whatever I have that would help you is Corban (that is, given to God),’ 12 you no longer allow him to do anything for his father or his mother; 13 thereby invalidating the word of God by your tradition which you have handed down; and you do many things such as that.

Sermon Theme/Outline: Jesus sternly corrects false teaching which places man-made rules and outward rituals above the truth of God’s Word.

I. The Pharisees/Scribes confront Jesus (7:1-5)

II. Jesus refutes the Pharisees/Scribes (7:6-13)

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Mark 6:1-6  (NASB)

1 Jesus went out from there and came into His hometown; and His disciples followed Him. ² And when the Sabbath came, He began to teach in the synagogue; and the many listeners were astonished, saying, “Where did this man learn these things, and what is this wisdom that has been given to Him, and such miracles as these performed by His hands? ³ Is this not the carpenter, the son of Mary and brother of James, Joses, Judas, and Simon? And are His sisters not here with us?” And they took offense at Him. ⁴ Jesus said to them, “A prophet is not dishonored except in his hometown and among his own relatives, and in his own household.” ⁵ And He could not do any miracle there except that He laid His hands on a few sick people and healed them. ⁶ And He was amazed at their unbelief. And He was going around the villages, teaching.

Big Idea: The unbelief of Jesus’ hometown people who were most familiar with Him can serve as a heart-check for us who are in the church today, and especially for those who don’t truly know Him.

Outline: 3 Warnings about the nature of unbelief for you to consider in your relationship with Jesus.

1. Amazement towards Jesus can be negative (6:1-2)

2. Familiarity with Jesus can breed contempt (6:3-4)

3. Unbelief in Jesus can bring no relief (6:5-6)

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Mark 5:21-43 (NASB)

21 When Jesus had crossed over again in the boat to the other side, a large crowd gathered around Him; and He stayed by the seashore. 22 And one of the synagogue officials, named Jairus, came, and upon seeing Him, fell at His feet 23 and pleaded with Him earnestly, saying, “My little daughter is at the point of death; please come and lay Your hands on her, so that she will get well and live.” 24 And He went off with him; and a large crowd was following Him and pressing in on Him.

25 A woman who had had a hemorrhage for twelve years, 26 and had endured much at the hands of many physicians, and had spent all that she had and was not helped at all, but instead had become worse— 27 after hearing about Jesus, she came up in the crowd behind Him and touched His cloak. 28 For she had been saying to herself, “If I just touch His garments, I will get well.” 29 And immediately the flow of her blood was dried up; and she felt in her body that she was healed of her disease. 30 And immediately Jesus, perceiving in Himself that power from Him had gone out, turned around in the crowd and said, “Who touched My garments?” 31 And His disciples said to Him, “You see the crowd pressing in on You, and You say, ‘Who touched Me?’” 32 And He looked around to see the woman who had done this. 33 But the woman, fearing and trembling, aware of what had happened to her, came and fell down before Him and told Him the whole truth. 34 And He said to her, “Daughter, your faith has made you well; go in peace and be cured of your disease.”

35 While He was still speaking, people came from the house of the synagogue official, saying, “Your daughter has died; why bother the Teacher further?” 36 But Jesus, overhearing what was being spoken, said to the synagogue official, “Do not be afraid, only believe.” 37 And He allowed no one to accompany Him except Peter, James, and John the brother of James. 38 They came to the house of the synagogue official, and He saw a commotion, and people loudly weeping and wailing. 39 And after entering, He said to them, “Why are you making a commotion and weeping? The child has not died, but is asleep.” 40 And they began laughing at Him. But putting them all outside, He took along the child’s father and mother and His own companions, and entered the room where the child was in bed. 41 And taking the child by the hand, He said to her, “Talitha, kum!” (which translated means, “Little girl, I say to you, get up!”). 42 And immediately the girl got up and began to walk, for she was twelve years old. And immediately they were completely astonished. 43 And He gave them strict orders that no one was to know about this, and He told them to have something given her to eat.

Big Idea: Jesus continues to demonstrate that He is Lord, even over disease and death, and that His compassion extends to all who are suffering.

“Hope for the Hopeless”
Appeal of Jairus, the Synagogue Official (5:21-24)

Miracle for the Unnamed Bleeding Woman (5:25-34)

Miracle of Resurrecting Jairus’ Daughter (5:35-43)

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Mark 4:1-20 (NASB)

1 Again He began to teach by the sea. And such a very large crowd gathered to Him that He got into a boat on the sea and sat down; and the whole crowd was by the sea on the land. 2 And He was teaching them many things in parables, and was saying to them in His teaching, 3 “Listen to this! Behold, the sower went out to sow; 4 as he was sowing, some seed fell beside the road, and the birds came and ate it up. 5 Other seed fell on the rocky ground where it did not have much soil; and immediately it sprang up because it had no depth of soil. 6 And when the sun had risen, it was scorched; and because it had no root, it withered away. 7 Other seed fell among the thorns, and the thorns came up and choked it, and it yielded no crop. 8 Other seeds fell into the good soil, and as they grew up and increased, they yielded a crop and produced thirty, sixty, and a hundred times as much.” 9 And He was saying, “He who has ears to hear, let him hear.”

10 As soon as He was alone, His followers, along with the twelve disciples, began asking Him about the parables. 11 And He was saying to them, “To you has been given the mystery of the kingdom of God, but for those who are outside, everything comes in parables, 12 so that while seeing they may see, and not perceive, and while hearing, they may hear, and not understand, otherwise they might return and it would be forgiven them.”

13 And He said to them, “Do you not understand this parable? How will you understand all the parables? 14 The sower sows the word. 15 These are the ones who are beside the road where the word is sown; and when they hear, immediately Satan comes and takes away the word which has been sown in them. 16 And in a similar way these are the ones sown with seed on the rocky places, who, when they hear the word, immediately receive it with joy; 17 and yet they have no firm root in themselves, but are only temporary; then, when affliction or persecution occurs because of the word, immediately they fall away. 18 And others are the ones sown with seed among the thorns; these are the ones who have heard the word, 19 but the worries of the world, and the deceitfulness of wealth, and the desires for other things enter and choke the word, and it becomes unfruitful. 20 And those are the ones sown with seed on the good soil; and they hear the word and accept it and bear fruit, thirty, sixty, and a hundred times as much.”

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